美美与共”的审美理想境界 ——论屈原赋的生态美
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湖南省研究生科研创新项目“原始歌谣的生态美学批评”(CX20201011);教育部人文社科规划基金项目“先 唐辞赋与地志关系研究”(19YJA751031)


The Aesthetic Ideal State of “Co-Existence of Different Beauties”: On the Ecological Beauty of Qu Yuan’s Fu
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    摘要:

    屈原赋中的自然形象是古代生态智慧“天人合一”观的艺术体现。屈原对自然表现的实质是将自然美与人格美、人情美耦合,创建出一种“美美与共”的审美理想境界,追求人与自然的和谐共生,这也正是屈原赋的生态美内涵所在。屈原赋中的生态美既有物我合一、情景交融的自然意象和自然意境,亦有虚实相合、人神一体的自然神形象,前者体现了人与自然感息相通的共生关系,后者体现了人与自然血脉相连的整体关系。屈原赋展现的“美美与共”的审美理想境界为当下构建人与自然生命共同体提供了古老智慧。

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    The natural image in Qu Yuan’s Fu is the artistic embodiment of the ancient ecological wisdom of “the harmony between man and nature”. The essence of Qu Yuan’s expression of nature is to couple natural beauty with the beauty of personality and the beauty of human feelings to create an aesthetic ideal state of “co-existence of different beauties”, and to pursue harmonious symbiosis between man and nature. This is exactly where the ecological beauty of Qu Yuan’s Fu lies. The ecological beauty in Qu Yuan’s Fu includes not only the natural image and artistic conception of the unity of the object and the self, and the blending of the scene, but also the image of the natural god which is the combination of the virtual and the reality, and the human and god. The former embodies the symbiotic relationship between man and nature, while the latter embodies the overall relationship between man and nature. The aesthetic ideal state of “co-existence of different beauties” displayed in Qu Yuan’s Fu provides ancient wisdom for building a life community of human and nature at present.

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吴广平,邓康丽.美美与共”的审美理想境界 ——论屈原赋的生态美[J].《湖南工业大学学报(社会科学版)》,2021,26(5):80-88.

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  • 收稿日期:2021-04-26
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  • 在线发布日期: 2021-10-27
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