启蒙视域中王国维的“游戏说”
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On Wang Guowei’s “Theory of Play” from Enlightenment Horizon
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    摘要:

    启蒙的最终目的在于人的自由与解放,它不仅有理性的一面,更关乎人的感性生命。清末主流知识界的启蒙在“救国”的目的论指引下,导致工具理性过度发展,“人”的概念被置换,政治启蒙取代了人性关怀。王国维从生命自身出发,反对清末的功利主义启蒙观,而以予人“精神上之利益”要求学术与文艺,王国维启蒙的核心由此归结于如何处理欲望对人生的挟持这一问题。学界的理性偏至与民众的不觉悟,原因都在于感性与理性的不谐调。王国维倡导游戏说,以审美的游戏来调和相互冲突的感性与理性,以致人性于全,这一思路还原了启蒙的本来面目。

    Abstract:

    The ultimate purpose of Enlightenment is freedom and liberation, which has not only the rational side, but more about perceptual life. Under the guideline of saving the nation, Enlightenment of the main intellectual circle in the late Qing dynasty led to the over development of instrumental rationality. The concept of “human” was replaced and Political Enlightenment replaced human caring. Starting from life itself, Wang Guowei opposed the utilitarian view of Enlightenment prevailing in the end of the Qing dynasty, and claimed that academic and literature shall give Human interest in the spirit. The center of Wang Guowei’s Enlightenment thus attributed to this: how to handle the problem of desire holding life. The over development of rationality in the main intellectual circle and consciousness of the masses both are due to the disharmony between the perceptual and the rational. Wang Guowei advocated the “Theory of Play”, which results in a satisfactory humanity through aesthetic play reconciling the conflicts between the perceptual and the rational.

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王志谋,廖元旦.启蒙视域中王国维的“游戏说”[J].《湖南工业大学学报(社会科学版)》,2014,19(4):94-99.

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  • 收稿日期:2013-12-13
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  • 在线发布日期: 2014-07-10
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