禅宗“呵佛骂祖”的真义
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The Real Meaning of “Scolding Buddha and Blaming Masters” in Zen School
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    摘要:

    大乘经典中,对“成佛”之义的阐述可从法身、报身、化身等三个角度展开,其中最根本和核心的是成法身佛。成法身佛的关键在于破除人我执、法我执而当下与真如相应。禅宗将大乘经典的这种言教演成活生生的身心实践,所以杀活纵夺、不拘一格。而针对妄执经典言教和外在形象的人,尤其以“呵佛骂祖”的狠辣手法,要令其一刹那间失却一切攀附而悬崖撒手,亲见本性,直证真如而成佛。“呵佛骂祖”的表面形式,恰恰有着“成佛作祖”的佛教真精神。

    Abstract:

    In the Mahayana classics, the elaboration about “accomplishing Buddhahood” can be expanded from the three angles of Dharmakaya, Sambhogakaya and Nirmanakaya. Among these the most basic and the core is accomplishing Dharmakaya Buddha. The key of accomplishing Dharmakaya Buddha lies in eradicating the attachment to inherently existent self and the attachment to external objects, immediately corresponding with Tathata. Zen School turns the theory of Mahayana classics into the body and mind practice with a distinctive style. In view of the persons that attach the classics words and the external images , it especially adopts the ruthless method of “scolding Buddha and blaming masters” in order to make them give up the attachment, see the nature, realize Tathata and accomplish Buddhahood. From the superficial form of “scolding Buddha and blaming masters”, we can see the real spirit of “becoming Buddhahood and masters” exactly.

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丁小平.禅宗“呵佛骂祖”的真义[J].《湖南工业大学学报(社会科学版)》,2013,18(3):52-58.

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  • 收稿日期:2013-01-08
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  • 在线发布日期: 2015-10-26
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